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    Paul Wellman

    The Carpinteria High School Marquee


    A Warrior by Any Other Icon

    Remembering Chief Illiniwek, School Mascot


    Thursday, April 24, 2008
    By Barney Brantingham (Contact)
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    Carpinteria Protest: Hearing about angry protests over elimination of the Carpinteria High School’s Indian mascot, I thought of the fate of Chief Illiniwek back at my college alma mater.

    (At least one Carpinteria school board member has been getting death threats and some unhappy residents are demanding that the 3-2 vote be reconsidered at the May 13 board meeting.)

    Back when I was a sportswriter at the U of Illinois, I used to thrill when Chief Illiniwek marched proudly onto the football field.

    At halftime, with the band playing The March of the Illini, Hail to the Orange, and Pride of the Illini, he’d emerge from among the horns and glockenspiels to our cheers.

    In our 1950s-style innocence, we somehow felt that Chief Illiniwek, in his feathered headdress, was paying tribute to the Indians who once had inhabited the plains of Illinois. The Chief, actually a white student, seemed to symbolize the strength and solemn dignity of the Indians.

    It never occurred to us what Native Americans might have thought about a university of higher learning hijacking the image of that proud race whose land some of our forefathers had taken over for the campus, the cornfields of Illinois, or the skyscrapers of Chicago.

    After all, the Chief -- a fictional figure to be sure -- had been the school’s mascot since 1926. But the world has taken a few whirls since I left the campus. For the past two decades or so, school mascots with Indian names have been the center of controversy. They have misappropriated indigenous cultural figures and rituals and perpetuated stereotypes, critics charged.

    And so, after a long dispute, Chief Illiniwek made his last official appearance at an Illinois “Fighting Illini” men’s basketball game on Feb. 21, 2007. The Chief was a dubious tradition whose time had come and gone. The nation had moved on.

    Not so at Carpinteria High School on Wednesday, a day after the Carpinteria Unified School District Board voted to keep the team name, Warriors, but do away with the Indian murals and other icons, considered offensive by some students. On Wednesday, about 600 students marched on district superintendent Paul Cordiero’s office to protest the board’s decision.

    The ban was carefully considered and studied and the issue is actually a “legal matter,” said board member Beverly Grant, who voted in the majority.

    She cited a U.S. Civil Rights Commission calling for “for an end to the use of Native American images and team names by non-Native schools. The commission deeply respects the rights of all Americans to freedom of expression under the First Amendment and in no way would attempt to prescribe how people can express themselves. However, the commission believes that the use of Native American images and nicknames in school is insensitive and should be avoided.”

    As for the protests, “You don’t decide the truth by a show of hands,” Grant told me. “The Constitution isn’t up for grabs.” If the issue is on the agenda, “We’ll consider it again” said Grant, “but we can’t change what’s right.” If something is “degrading, why would we want to continue?”

    She said she has no intention of changing her vote. As to calls for compromise, the board already did that by retaining the team name Warriors, she said.

    The move stemmed from a conference aimed at getting students together to talk about issues, Grant said. One student, a Chumash, wrote a letter asking the board to take up the issue, but he wasn’t the only one who felt that way, she said.

    “I’m saving the hate mail -- emails and phone messages -- and the ones that are threats I’m taking to the Sheriff’s office.”

    Roberts v. News-Press: “We wish to clarify several factual matters regarding the legal conflict between Jerry Roberts and the News-Press, as described in Barney Brantingham’s online column of April 22,” writes Andrine K. Smith, Roberts’ San Francisco attorney.

    “First, the suggestion that Jerry Roberts somehow upped the ante in the arbitration action with the Santa Barbara News-Press by counter-claiming for $10 million dollars in damages is not accurate. Mr. Roberts did not ask for any particular amount in his counter-claim. He merely asked for ‘damages according to proof’ -- in other words, whatever was established by the evidence.

    “For filing fee purposes, however, the American Arbitration Association treated this as a claim for the maximum of $10 million. By contrast, Ampersand’s own amended demand in arbitration was raised specifically, from $500,000 to $25 million, many months later for reasons unrelated to Mr. Roberts’ counter-claim.’

    (Smith did not explain what those reasons were.)

    “Secondly, the column quotes an attorney for the paper, who seeks to justify its $25 million claim by alleging that Mr. Roberts made disparaging statements about Wendy McCaw after he left the News-Press that were picked up in numerous news stories. The News-Press fails to mention is that it had first initiated the public debate by publicly impugning Mr. Roberts’ motives for leaving, within hours of his having done so, before he made any statement.”

    Pitt-Jolie to Wed Here?: According to UK sources, Brad Pitt and Angelina Jolie plan a quiet wedding sometime in June at their getaway retreat here. George Clooney and Matt Damon are reportedly on the guest list. There are even rumors that Angie and her estranged father - Jon Voight - may reconcile for the occasion. According to the UK Daily Mail, Angelina has asked her father to walk her down the aisle. A friend says, "Since they started talking by phone in January, Angie has thought about asking Jon to give her away. Angie came around after her brother intervened and strongly urged her to bury the hatchet."

    Taste of the Nation: Sunday’s wine and food soiree at the Santa Barbara Historical Museum, April 27, will benefit the Foodbank of Santa Barbara County. An array of wines and special dishes will be offered by over 20 restaurants and wineries, 1-4 p.m. Admission: $75 in advance, $100 at the door. VIP: noon-4 p.m, $100 in advance, $125 at the door. Tel: 877-268-2783 or www.TasteOfTheNation.org.

    Youth Violence: Should juveniles be sentenced to life without possibility of parole? That and such issues as local gang problems and international child soldiers will be tackled at Monday’s Bar Week panel discussion at the Faulkner Gallery at 7 p.m. on April 28. Human Rights v. Youth Violence: Conflict or Not is the topic. The panel will include Superior Court Judges Frank Ochoa and Tom Adams, Deputy District Attorney Jeff Gittler, Deputy Chief Probation Officer Martin Conoley, and defense attorney Tara Haaland-Ford, chairman of the Juvenile Justice Delinquency Prevention Commission, with former Santa Barbara District Attorney Stan Roden and Brad Ginder leading the discussion.

    Barney Brantingham can be reached at barney@independent.com or (805) 965-5205. He writes online columns for Tuesdays and Fridays and a print column for Thursdays

    Story Help (Click-ability)
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    Well, the nickname "warriors" shouldn't be an issue since it is derived from a French word.
    But then why anybody would be offended by the use of their ethnic heritage for such a purpose is beyond me? I am of predominantly northern European extraction but I have no problem with Minnesota's NFL team name. In fact I almost consider it an honor.
    I'm thinking that there is a wound that could have healed long ago but somebody refuses to allow that to happen by scratching at the scab until it bleeds again.
    There's an Eagles song that comes to mind; can anybody figure out the title?

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    dionysiuspetros (anonymous profile)
    April 25, 2008 at 11:13 p.m. (Suggest removal)

    If the Viking ancestors as a collective ever stood up and said, "Hey, I don't like how my forefathers are portrayed by the ancestors of those who nearly annihilated and continuely marginalizes my people," I'd like to think good people would listen.

    Compassion, values, and integrity are standards. Good people don't discard them because its convenient. Good people don't make threats, tell a student to value respect and diversity and then chastise him for living up to the message, and good people don't hold on to ignorance. Carpinterians should be ashamed.

    Bottom-line: good people with good morals value other people over football teams and mascots. Yes?

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    boysandgirls (anonymous profile)
    May 2, 2008 at 1:12 a.m. (Suggest removal)

    I've heard that there have been threats, which is really bad. Whoever made threats were only a few, if not just one, were obviously emotional beyond self control, clearly not stable. However, you lump them in with the "opposition," for lack of a better word. Are you stereotyping? It sure seems like you are.

    "...by the ancestors of those who nearly annihilated and continually marginalizes my people." Who's ancestors were they? Mine? Not as far as I know. You offered this as a prejudicial stereotype as well. This one was worse though - it's a provocation.

    It's probable that some Carpinterians' ancestry includes who you are talking about. It's also likely that are a few in Carpinteria who marginalize other peoples' ethinicities. The worst of those folks would pick out anything different about us to marginalize - me, you, anyone. These social flaws aren’t unique to Carp.

    Don’t you think that non-indigenous Americans in the area are aware of past atrocities, and have empathy. Don’t you think that those from families who participated in the killing probably have remorse as well. Or, have you “conveniently discarded” these ideas?

    Should the issue be about any of this, or about how Elias and the others find the Warrior theme offensive and how a community doesn't see it, including older (wiser?) Chumash people in the community? What does the Chief have to say about any of this?

    There were "good" people who brought up the issue. There are presently "good" people trying to understand, and are willing to listen. There were the "good" ones who ignited the passion of a community and caused public backlash and caused Elias et al to become defensive and to escalate. Escalation on both sides has caused the tolerance train to pull out of the station.

    Then you close with an insinuation that the opposition is due to choosing mascots over people, trying to tie it to your ambiguous use of the word "good."

    Honestly, was it a good idea to begin by dredging up a painful past? Is it dignified (there's a word to add to the list of what makes a good person) to insinuate that those who don't share your view are conveniently discarding what makes them good?

    With all of this, you assert that ALL Carpinterians, as a single people, should be ashamed. No. Shame on you for masking your intolerance and bigotry. How is it "moral" to sterotype? You've presented yourself as being as bigoted as any bigot that's spoken up so far. The only difference is that you've smoothed out the language to try to hide what you've done. How much "integrity" have you shown in doing that?

    You haven't even touched on "tolerance," but it's easy to see why.

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    DefenderOfCommonSense (anonymous profile)
    May 3, 2008 at 8:38 a.m. (Suggest removal)

    Dear DefenderofCommonSense,

    You asked, "What does the Chief have to say about any of this?"

    This is an example of how when a culture perpetuates stereotypes, it can lead one to believe that one knows everything one needs to know about an ethnic group such as Native Americans. It shows the tragic lack of knowledge and compassion most of us have regarding contemporary Natives or the issues they are currently facing, even those in our own community.

    As far as I know, there is no "chief" of the local Chumash nation. But for the record, the Coastal Band of the Chumash Nation Tribal Council did submit a letter to the Carpinteria School Board on March 11, 2008, stating the following:
    "We, the Tribal Council of the Chumash Nation, support Elias Matisz-Cordero in his efforts to prevent the stereotyping of native peoples at Carpinteria [Middle School] and High Schools through the use of native mascots and imagery. We support our youth in their efforts to bring awareness regarding stereotypes and respect for native culture. These issues are important to our tribes and native communities. We urge the school board to take action on this matter.
    Respectfully,
    Janet D. Garcia
    Tribal Chairwom[a]n"

    Speaking of tolerance, I encourage us to educate ourselves about what this means as it is commonly used and understood.

    One of the definitions provided by Webster's online dictionary is: "sympathy or indulgence for beliefs or practices differing from or conflicting with one's own."

    In its Declaration on the Principles of Tolerance, the United Nations Educational, Scientific and Cultural Organization (UNESCO) defines Tolerance as:
    "respect, acceptance and appreciation of the rich diversity of our world's cultures, our forms of expression and ways of being human. Tolerance is harmony in difference."

    I suggest that we practice Tolerance as we explore the Native mascot issue together. There is no place for name-calling in any decent or rational discussion.

    Sincerely,

    Defender of Compassionate Communication and Respect for All People

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    tortuga62 (anonymous profile)
    May 4, 2008 at 9:49 p.m. (Suggest removal)

    Dear Tortuga: Thank you. I think the point gets lost that the Chumash did support Elias.

    Dear Defender: Apologies for implicating "all Carpinterians." Must admit I got a little out of line. So here's a proposal, join together under the banner of "Defender of Compassionate Communication and Respect for All People."?

    I'm here waving my flag of reconciliation. :o)

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    boysandgirls (anonymous profile)
    May 6, 2008 at 2:16 p.m. (Suggest removal)

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